It is not uncommon for people who know little of meditation except what they have gleaned from the media to harbor the notion that meditation is basically a willful inward manipulation, akin to throwing a switch in your brain, that results in your mind going completely blank. No more thought, no more worry. You are catapulted into the "meditative" state, which is always one of deep relaxation, peace, calm, and insight, often associated with concepts of "nirvana" in the public's mind.
This notion is a serious, if totally understandable, misperception. Meditation practice can be fraught with thought and worry and desire, and every other mental state and affliction known to frequent human beings. It is not the content of your experience that is important. What is important is our ability to be aware of that content, and even more, of the factors that drive its unfolding and the ways in which those factors either liberate us or imprison us moment by moment and year in, year out.
While there is no question that meditation can lead to deep relaxation, peace, calm, insight, wisdom, and compassion, and that the term "nirvana" actually refers to an important and verifiable dimension of human experience and is not merely the name of an aftershave lotion or a fancy yacht, it is never what one thinks, and what one thinks is never the whole story. That is one of the mysteries and attractions of meditation. Yet sometimes even seasoned meditators forget that meditation is not about trying to get anywhere special, and can long for or strive for a certain result that will fulfill our desires and expectations. Even when we "know better," it can still come up at times, and we have to "re-mind" ourselves in those moments to let go of such concepts and desires, to treat them just like any other thoughts arising in the mind, to remember to cling to nothing, and maybe even to see that they are intrinsically empty, mere fabrications, however understandable, of what we might call the wanting mind.
Another common misconception is that meditation is a certain way of controlling one's thoughts, or having specific thoughts. While this notion, too, has a degree of truth to it, in that there are specific forms of discursive meditation that are aimed at cultivating specific qualities of being such as lovingkindness and equanimity, and positive emotions such as joy and compassion, and equanimity, our ways of thinking about meditation often make practicing more difficult than it needs to be, and prevent us from coming to our experience of the present moment as it actually is rather than the way we might want it to be, and with an open heart and an open mind.
For meditation, and especially mindfulness meditation, is not the throwing of a switch and catapulting yourself anywhere, nor is it entertaining certain thoughts and getting rid of others. Nor is it making your mind blank or willing yourself to be peaceful or relaxed. It is really an inward gesture that inclines the heart and mind (seen as one seamless whole) toward a full-spectrum awareness of the present moment just as it is, accepting whatever is happening simply because it is already happening. This inner orientation is sometimes referred to in psychotherapy as "radical acceptance." This is hard work, very hard work, especially when what is happening does not conform to our expectations, desires, and fantasies. And our expectations, desires, and fantasies are all-pervasive and seemingly endless. They can color everything, sometimes in very subtle ways that are not at all obvious, especially when they are about meditation practice and issues of "progress" and "attainment."
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